SECULARISM AND SWINDLING: STEERING THE PROTECTION AND PROMOTION OF SANATANI SOCIAL AND CULTURAL RIGHTS IN INDIA'S PLURALISTIC SOCIETY

Abstract

The text discusses the complexities of secularism in India, starting with the Constitution Act of 1976, which introduced the term "Secular" during Indira Gandhi's rule. It critiques Jawaharlal Nehru's vision of secularism, which aimed for a state neutral towards all religions, for not fully addressing India's diverse socio-political landscape. The text contrasts Nehru's approach with Gandhi's inclusive vision, emphasizing ethical and pluralistic integration of religions. It also highlights the politicization of secularism under Indira Gandhi and the problematic state control over Hindu temples, illustrating the financial and administrative issues arising from such governance. Critics argue that this control contradicts the principles of secularism, suggesting a need for a more equitable and autonomous model for temple management. The proposed model advocates for public investment in temples, aiming to balance religious freedom, societal development, and secular state principles, thereby re-evaluating secularism's implementation and impact in the context of the protection and promotion of Sanatani social and cultural rights in India's pluralistic society.